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The Holy Trinity

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The greatest mystery of Christian truth is that in the Godhead there are three Persons, God the Father, God the Son and God the Holy Spirit.  Faith allows us to accept this revelation; faith allows us to rejoice in it and enter into it.
 
A famous icon by Rublev depicts the Trinity as three angels around a table with space reserved for another guest.  We are that guest, because by the grace of baptism we are invited to immerse ourselves in the mystery and glory of the triune life of God.

"O Eternal Trinity, God, you are an abyss, a deep sea; you have given yourself to me – what greater good could you give?  By your light you enlighten our minds, as by your light you have brought me to know you."  Saint Catherine of Siena

Chris

(from Bible Alive)

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Christ the High Priest

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John 17:1-2, 9, 14-26
 
Jesus’s high-priestly prayer brings us into the very heart of the Trinity.  The Blessed Trinity is a unity of the union of three divine Persons in one divine God, a divine unity joined for eternity in a communion of profound love.
 
Our Lord and Master focused not on himself but on pleasing his Father and protecting us by his prayer.  He united himself to his Father’s will: “My food is to do the will of him who sent me” (John 4:34).  He submitted entirely to it: “not my will, but thine, be done” (Luke 22:42).
 
As we keep Jesus’s word, we shall experience the love of the Father and the Son: “he who loves me will be loved by my Father, and I will love him” (John 4:21).
 
The Father and the Son dwell in the hearts of all those who believe and obey Jesus’s word and they dwell in the Father and the Son.  This divine indwelling is given to us by the Spirit at our Baptism.
 

Chris

(from Bible Alive)

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Meditation on Ascension

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I rather liked this meditation by Dr Luigi Gioia OSB; I found it on sayittogod.com:
 
<https://docs.google.com/document/d/1VM5FLg7v3tq5N7JH7l1Fu3oh8bNRVZwtdLSdDkidtdc/edit#heading=h.3be0nja0quwa>
 
God bless
 
Chris
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Jesus and Self-will

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The new creation is established through Jesus’s resurrection.  Jesus himself is the first-born of God’s new creation.  When Jesus died, he took with him to the cross the sin and fallen nature of all of humanity.  
 
Humanity’s fallen nature is that nature in which the self-life has been allowed to rule and control us.  It is a nature that, in the end, cannot have union with God, because the self-life refuses to let God take central place – it is my will that I do, rather than God’s will.  Jesus, throughout his life, revealed a true human life which was completely surrendered to the will of the Father.  
 
However, the cross was necessary because the power of the self-life, and of self-will, needed to be put to death.  It was brought to an end on Calvary.
 
The resurrected Jesus is now the source of a life that is entirely one with the will of God.  For that same life to be manifested in us today, it is essential that we have union with both the death and the resurrection of Jesus.
 
The key element is our willingness to let go of the self-life and the self-will that can so dominate our lives.
 

Chris

(from Bible Alive)

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