This is for the whole Parish to read and use. Please let me know if you'd like to be a contributor.
Parish Meeting on Wednesday 15 October 201404-10-2014, 16:39Organisation, Parish, Social
PCC Minutes AGM 07 05 14
Parish Council Agenda 15 October 2014
Survey08-02-2014, 07:33Organisation, Parish
St Peter's Welcoming Survey
Meeting of the Parish Council on Wednesday 25 September 201320-09-2013, 21:39Organisation, Parish
Minutes of Parish Council Meeting 2 May 1321-07-2013, 10:29Organisation, Parish
PCC Minutes 02.05.13
Parish Council Meeting on Thursday28-04-2013, 17:54Organisation, Parish
Latest news from Churches Together in Biggleswade...28-04-2013, 17:16Ministries, Organisation
Forthcoming events and requests for volunteers are below.
* Monthly prayer meetings (regular church meetings to which members of other Churches in Biggleswade are especially invited).
- 22nd May, 7:30 pm, Pentecostal Church.
- June, New Life Church (details tba).
- 6th July, 10am, St. Andrew's.
* Christian Aid Week, 12th-18th May 2013.
- Joint Service, Sunday 12th May, 6pm, St. Andrew's.
- Street collections - if anyone is interested in helping out, please contact Neil Spencer at email@example.com or 07910 211824.
- Collecting outside Asda, Saturday 18th May - St. Peter's is responsible for covering the 12pm to 1:30pm time slot. If you can help, please contact Neil Spencer at firstname.lastname@example.org or 07910 211824.
* Biggleswade Carnival, Saturday 22nd June 2013. Churches Together in Biggleswade will be having a float and an organising commitee will meet on Thursday 2nd May, 7:30pm at Biggleswade Baptist Church. If anyone would like to represent St. Peter's at this meeting or future meetings arranging the float, please contact Neil Spencer at email@example.com or 07910 211824.
Churches Together Newsletter27-03-2013, 08:47Ministries, Organisation
Churches Together News 13 Mar 13
Pope uses Twitter - Biggleswade Chronicle Village News12-01-2013, 15:41Organisation, Parish, Social, Website, Witness, Year of Faith
Pastoral Area council meeting will be here on Tuesday 15th January.
Quiz night Friday 8th February tickets on sale NOW, with a choice of Fish, Chicken or veggie option. An ideal opportunity to meet old and make new friends of the Parish.
New Year Message-His Holiness The Pope06-01-2013, 12:37Justice and Peace, Organisation, Parish, Prayers, Website, Witness, Year of Faith
POPE BENEDICT XVI
FOR THE CELEBRATION OF THE
WORLD DAY OF PEACE
the rest can be found at Pope's New Year Message
Pope Benedict's Christmas Homily25-12-2012, 08:45Adult Education, Children, Organisation, Parish, Prayers, Sacraments, Witness
SOLEMNITY OF THE NATIVITY OF THE LORD
HOMILY OF HIS HOLINESS BENEDICT XVI
Saint Peter's Basilica
Monday, 24 December 2012
[Video] Spoken in ItalianDear Brothers and Sisters!
Again and again the beauty of this Gospel touches our hearts: a beauty that is the splendour of truth. Again and again it astonishes us that God makes himself a child so that we may love him, so that we may dare to love him, and as a child trustingly lets himself be taken into our arms. It is as if God were saying: I know that my glory frightens you, and that you are trying to assert yourself in the face of my grandeur. So now I am coming to you as a child, so that you can accept me and love me.
I am also repeatedly struck by the Gospel writer’s almost casual remark that there was no room for them at the inn. Inevitably the question arises, what would happen if Mary and Joseph were to knock at my door. Would there be room for them? And then it occurs to us that Saint John takes up this seemingly chance comment about the lack of room at the inn, which drove the Holy Family into the stable; he explores it more deeply and arrives at the heart of the matter when he writes: “he came to his own home, and his own people received him not” (Jn 1:11). The great moral question of our attitude towards the homeless, towards refugees and migrants, takes on a deeper dimension: do we really have room for God when he seeks to enter under our roof? Do we have time and space for him? Do we not actually turn away God himself? We begin to do so when we have no time for God. The faster we can move, the more efficient our time-saving appliances become, the less time we have. And God? The question of God never seems urgent. Our time is already completely full. But matters go deeper still. Does God actually have a place in our thinking? Our process of thinking is structured in such a way that he simply ought not to exist. Even if he seems to knock at the door of our thinking, he has to be explained away. If thinking is to be taken seriously, it must be structured in such a way that the “God hypothesis” becomes superfluous. There is no room for him. Not even in our feelings and desires is there any room for him. We want ourselves. We want what we can seize hold of, we want happiness that is within our reach, we want our plans and purposes to succeed. We are so “full” of ourselves that there is no room left for God. And that means there is no room for others either, for children, for the poor, for the stranger. By reflecting on that one simple saying about the lack of room at the inn, we have come to see how much we need to listen to Saint Paul’s exhortation: “Be transformed by the renewal of your mind” (Rom 12:2). Paul speaks of renewal, the opening up of our intellect (nous), of the whole way we view the world and ourselves. The conversion that we need must truly reach into the depths of our relationship with reality. Let us ask the Lord that we may become vigilant for his presence, that we may hear how softly yet insistently he knocks at the door of our being and willing. Let us ask that we may make room for him within ourselves, that we may recognize him also in those through whom he speaks to us: children, the suffering, the abandoned, those who are excluded and the poor of this world.
There is another verse from the Christmas story on which I should like to reflect with you – the angels’ hymn of praise, which they sing out following the announcement of the new-born Saviour: “Glory to God in the highest and on earth peace among men with whom he is pleased.” God is glorious. God is pure light, the radiance of truth and love. He is good. He is true goodness, goodness par excellence. The angels surrounding him begin by simply proclaiming the joy of seeing God’s glory. Their song radiates the joy that fills them. In their words, it is as if we were hearing the sounds of heaven. There is no question of attempting to understand the meaning of it all, but simply the overflowing happiness of seeing the pure splendour of God’s truth and love. We want to let this joy reach out and touch us: truth exists, pure goodness exists, pure light exists. God is good, and he is the supreme power above all powers. All this should simply make us joyful tonight, together with the angels and the shepherds.
Linked to God’s glory on high is peace on earth among men. Where God is not glorified, where he is forgotten or even denied, there is no peace either. Nowadays, though, widespread currents of thought assert the exact opposite: they say that religions, especially monotheism, are the cause of the violence and the wars in the world. If there is to be peace, humanity must first be liberated from them. Monotheism, belief in one God, is said to be arrogance, a cause of intolerance, because by its nature, with its claim to possess the sole truth, it seeks to impose itself on everyone. Now it is true that in the course of history, monotheism has served as a pretext for intolerance and violence. It is true that religion can become corrupted and hence opposed to its deepest essence, when people think they have to take God’s cause into their own hands, making God into their private property. We must be on the lookout for these distortions of the sacred. While there is no denying a certain misuse of religion in history, yet it is not true that denial of God would lead to peace. If God’s light is extinguished, man’s divine dignity is also extinguished. Then the human creature would cease to be God’s image, to which we must pay honour in every person, in the weak, in the stranger, in the poor. Then we would no longer all be brothers and sisters, children of the one Father, who belong to one another on account of that one Father. The kind of arrogant violence that then arises, the way man then despises and tramples upon man: we saw this in all its cruelty in the last century. Only if God’s light shines over man and within him, only if every single person is desired, known and loved by God is his dignity inviolable, however wretched his situation may be. On this Holy Night, God himself became man; as Isaiah prophesied, the child born here is “Emmanuel”, God with us (Is 7:14). And down the centuries, while there has been misuse of religion, it is also true that forces of reconciliation and goodness have constantly sprung up from faith in the God who became man. Into the darkness of sin and violence, this faith has shone a bright ray of peace and goodness, which continues to shine.
So Christ is our peace, and he proclaimed peace to those far away and to those near at hand (cf. Eph 2:14, 17). How could we now do other than pray to him: Yes, Lord, proclaim peace today to us too, whether we are far away or near at hand. Grant also to us today that swords may be turned into ploughshares (Is 2:4), that instead of weapons for warfare, practical aid may be given to the suffering. Enlighten those who think they have to practise violence in your name, so that they may see the senselessness of violence and learn to recognize your true face. Help us to become people “with whom you are pleased” – people according to your image and thus people of peace.
Once the angels departed, the shepherds said to one another: Let us go over to Bethlehem and see this thing that has happened for us (cf. Lk 2:15). The shepherds went with haste to Bethlehem, the Evangelist tells us (cf. 2:16). A holy curiosity impelled them to see this child in a manger, who the angel had said was the Saviour, Christ the Lord. The great joy of which the angel spoke had touched their hearts and given them wings.
Let us go over to Bethlehem, says the Church’s liturgy to us today. Trans-eamus is what the Latin Bible says: let us go “across”, daring to step beyond, to make the “transition” by which we step outside our habits of thought and habits of life, across the purely material world into the real one, across to the God who in his turn has come across to us. Let us ask the Lord to grant that we may overcome our limits, our world, to help us to encounter him, especially at the moment when he places himself into our hands and into our heart in the Holy Eucharist.
Let us go over to Bethlehem: as we say these words to one another, along with the shepherds, we should not only think of the great “crossing over” to the living God, but also of the actual town of Bethlehem and all those places where the Lord lived, ministered and suffered. Let us pray at this time for the people who live and suffer there today. Let us pray that there may be peace in that land. Let us pray that Israelis and Palestinians may be able to live their lives in the peace of the one God and in freedom. Let us also pray for the countries of the region, for Lebanon, Syria, Iraq and their neighbours: that there may be peace there, that Christians in those lands where our faith was born may be able to continue living there, that Christians and Muslims may build up their countries side by side in God’s peace.
The shepherds made haste. Holy curiosity and holy joy impelled them. In our case, it is probably not very often that we make haste for the things of God. God does not feature among the things that require haste. The things of God can wait, we think and we say. And yet he is the most important thing, ultimately the one truly important thing. Why should we not also be moved by curiosity to see more closely and to know what God has said to us? At this hour, let us ask him to touch our hearts with the holy curiosity and the holy joy of the shepherds, and thus let us go over joyfully to Bethlehem, to the Lord who today once more comes to meet us. Amen.
© Copyright 2012 - Libreria Editrice Vaticana
Churches Together in Biggleswade
Justice and Peace
Year of Faith
August 2019 (3)
July 2019 (5)
June 2019 (4)
May 2019 (3)
April 2019 (4)
March 2019 (5)
February 2019 (2)
January 2019 (5)
November 2018 (1)
October 2018 (3)
September 2018 (2)
August 2018 (2)
June 2018 (3)
May 2018 (3)
April 2018 (3)
March 2018 (5)
February 2018 (5)
January 2018 (5)
December 2017 (7)
November 2017 (4)
October 2017 (3)
September 2017 (5)
August 2017 (4)
July 2017 (3)
June 2017 (6)
May 2017 (4)
April 2017 (4)
March 2017 (6)
February 2017 (4)
January 2017 (5)
December 2016 (4)
November 2016 (4)
October 2016 (3)
September 2016 (5)
August 2016 (5)
July 2016 (4)
June 2016 (4)
June 2014 (1)
May 2014 (5)
April 2014 (5)
March 2014 (6)
February 2014 (9)
January 2014 (5)
December 2013 (5)
November 2013 (6)
October 2013 (5)
September 2013 (7)
August 2013 (5)
July 2013 (5)
June 2013 (5)
May 2013 (1)
April 2013 (3)
March 2013 (3)
February 2013 (1)
January 2013 (5)
December 2012 (10)
November 2012 (7)
October 2012 (6)
September 2012 (6)
August 2012 (4)
July 2012 (2)
June 2012 (6)
May 2012 (10)
April 2012 (4)
March 2012 (3)
February 2012 (2)
January 2012 (8)