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Pray with Humility

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Photo by threeshoes photography © 2021


Luke 18:9-14


Jesus says of the tax collector, 'I tell you, this man went down to his house justified rather than the other.' (v. 14). This is because the tax collector came to pray with a true realisation of his position before God.  The Catechism of the Catholic Church says, “But when we pray, do we speak from the height of our pride and will, or ‘out of the depths’ of a humble and contrite heart?  He who humbles himself will be exalted; humility is the foundation of prayer.” (para. 2559). It's clear in this parable which of the men is praying from the height of his pride and will, and which out of a 'humble and contrite heart.' Our need is to pray like the tax collector, in humility and repentance. 


Have mercy on me, O God, according to thy steadfast love; according to thy abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin!'  (Ps. 50(51):1-2)


Chris 
 



Hosea 5:15-6:6 • Psalm 50(51):3-4, 18-21 • Luke 18:9-14



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Tempted by Satan

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1st Sunday of Lent

The Spirit led Jesus into the desert for forty days to be tempted and tested.  During Lent we too are tested and tempted, although it's different for each of us. Some find food an overwhelming temptation, whilst others struggle instead with envy and jealousy.  In this sense temptations are a mystery: 'By the solemn forty days of Lent the Church unites herself each year to the mystery of Jesus in the desert.' (CCC 540). So, during this holy season we too can expect to be tempted and tested. 

The Scriptures make clear that Jesus was tempted by Satan and so are we!   The name Satan means ´adversary'.   In the Book of Job, we're given a vivid picture of Satan in God's heavenly court, along with other angels, where he has the role of accuser or prosecutor (see 1:6-12:2:1-7).  The Scriptures also identify Satan as the serpent who tempted Adam and Eve  Gen. 3) and thus as the origin of sin and temptation.

Therefore, the Scriptures and tradition clarify that we have a mortal enemy who, although created by God, is in a desperate struggle to overthrow God's reign and lead his creation into darkness and death.

Over Easter, we will recite and renew our baptismal promises.  Bear this in mind as we move through Lent, because, as you know, this renewal involves us actively and freely rejecting Satan.   Lent is also a time for us to discover anew the Gospel, the 'good news', which Jesus began to proclaim immediately after his time of testing.   The good news is a message of two parts: firstly, to repent, and secondly, to believe in the Gospel.

We walk together on this road marked out for us by the Church and take up our call to stand firm and resist Satan, knowing that he will flee, and embrace freely and with love the Gospel, which is Christ with us and in us, the hope of salvation.

'In these days.. let us add something beyond the wonted measure of our service, such as private prayers and abstinence in food and drink. Let each one, over and above the measure prescribed for him, offer God something of his own free will in the joy of the Holy Spirit.' (St Benedict)

Chris 
 

Deuteronomy 26:4-10 • Psalm 90(91):1-2, 10-15 • Romans 10:8-13 Luke 4:1-13

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Burdens

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http://heartsofcompassioninternational.blogspot.com/2012/08/how-to-hear-from-god-part-1.html

God knows that we carry many burdens, but what is our greatest burden?  God knows we have many troubles. but what is our greatest trouble? God knows we have many challenges, but what is our greatest challenge? We often think we are alone with our burdens, troubles or challenges, but perhaps the truth is that we all carry something similar: deep down we have lost a sense of God's love and forgiveness, and we feel that he is far from us.

Our deepest need, then, is to rediscover God's love, forgiveness and plan for our lives. But how can we do this? We can be saved and figure out our salvation by co-operating with the Holy Spirit.  He urges us to find time to pray and be still, for it's in this time of quiet and reflection that we can hear the Lord speak to us.

What does God say to us in prayer?  The Holy Spirit urges us to find time to read his Word, the Scriptures, and calm our minds and refresh our own spirits. What does God say to us through the Scriptures?  The Holy Spirit urges us to deepen our gratitude and sense of awe every time we celebrate the great gift of the Body and Blood of Christ.

What does God say to us through the Eucharist? The Holy Spirit urges us to forgive those who have sinned against us or offended us in any way.  What does God say to us through this gift of forgiveness?  The Holy Spirit urges us to reach out to those on the margins of our society: prisoners, the poor, cold, hungry or naked. 

When we co-operate with the Holy Spirit, find time to pray, read the scriptures, receive the Eucharist, forgive our enemies and serve others in love, charity and humility, God says to us:

'Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for l am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.' (Matt. 11:28-30)

 

Isaiah 41:13–20 • Psalm 144(145):1, 9–13 • Matthew 11:11–15

Chris 
 
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Our Lord's Prayer

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Matthew 6:7–15 

Much is written about prayer but only one thing is needed. Much is said about prayer but only one thing is needed. The one thing that is needed is to sit at the feet of Jesus and learn from him, for he is the Teacher and he is the Master of prayer. Today, we do just this: we sit at the feet of our Lord, our Master and our Teacher and learn from him, for he is gentle and humble of heart and we will find rest for our souls.

Jesus’s teaching on prayer is revealed supremely and definitively in the Our Father, because in this prayer we learn all we need to know. Could it be that simple? In a word, yes. St Augustine said: “If you run through the petitions of all holy prayers, I believe you will find nothing that is not summed up and contained in the Lord's Prayer.” St Thomas Aquinas taught, “The Lord's Prayer is the best of all prayers. All prayer requires five excellent qualities which are found here. A prayer should be confident, ordered, suitable, devout and humble.” The Our Father, then, is the fundamental Christian prayer. It reveals that our prayer is directed to God who is Father of us all, connecting us all as brothers and sisters who pray to the one God and Father. Jesus is the One who has revealed his Father, and we are blessed and privileged to be invited by the Son to call God “Father”.

The danger with the Our Father, if we can speak in such terms, is that we have become too familiar with it. We almost need to step back and ask the Lord for a renewed and fresh appreciation of it. If we will learn to recite the Our Father more slowly than we normally would, deliberately pondering and reflecting on each phrase, we will allow the Holy Spirit to teach us and reveal its deeper meaning.

The Lord's Prayer is the most perfect of prayers..In it we ask, not only for all the things we can rightly desire, but also in the sequence that they should be desired. This prayer not only teaches us to ask for things, but also in what order we should desire them. (St Thomas Aquinas)

Chris

from Bible Alive

2 Corinthians 11:1–11 • Psalm 110(111):1–4, 7–8 • Matthew 6:7-15

Photo by Milada Vigerova on Unsplash

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Jesus the High Priest prays to the Father

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John 17:11–19
 
There have been many ordained priests, but actually there is only one Priest: Jesus the Great High Priest.  An ordained priest shares in the priestly ministry of Jesus, but there is only one mediatory between God and man – Jesus of Nazareth, our Lord and Saviour (1 Timothy 2:5).
 
John 17 is the high-priestly prayer of our High Priest.  If you want to know how our Priest prays, study and pray and reflect on this profound chapter from St John’s Gospel.    Jesus prays first for himself, then for his disciples and finally for all believers.  
 
The focus of today’s Gospel is on Jesus’s prayer for all believers.  We can identify its key themes as unity, God’s protection, joy, holiness and evangelisation.  Jesus prays that believers will be united in faith, that we will know God’s protection from the wiles of the Evil One, that we will experience the full measure of God’s joy, which is our birthright, that we will be empowered to live sanctified lives, and that each of us will fulfil the commission that he gave us to win the world for him.
 
Jesus’s high-priestly prayer wasn’t a one-off: it is for all time.  If you every want to know God’s plan for your life, this is the Scripture for you!  In essence, Jesus is asking the Father to pour out his grace upon us so that we can live a life in the power of the Holy Spirit.
 
What does this means?  It means that we are in the world but we are not to live as the world lives.  Where there is disunity we are called to bring unity; where there is no joy, we are called to instil joy; where there is sinfulness, we are called to witness to grace and holiness.
 
We can often think that the Christian life is about doing, it is more about being – being and resting in what God has done for us in Christ Jesus.  Of course, deeds rather than words are the fruit  of this being and resting but firstly we are recipients of the grace of God mediated through our Great High Priest, Jesus of Nazareth, the Risen and Glorified Lord.
 
Lord, may we be one, united in faith and love; may we have joy, flowing deep from within our hearts; may we strive for holiness, sanctified by your word; and may we minister to others the riches and treasure of the Father’s everlasting love.
 

Chris

from Bible Alive

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Prayer for the New Year

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From the Downside Prayer Book 2009

The New Year

An old custom used to be to give thanks for the old year and pray for blessing on the new. At an early date, the Roman Church kept the day as a feast of Mary and dedicated the new year to the intercession of the Mother of God. It is also observed now as the World Day of Prayer for Peace.

O God of infinite mercy and generosity, we give you thanks for all the good things you have given us over the past year, and ask you in your kindness that, as you have answered the prayers of those who turn to you in faith, so you will never leave us but prepare us for the rewards of eternal life; through Jesus Christ our Lord.

Lord of creation, in whose power are all times and seasons, bless this year and crown it with your goodness. Keep your Church in peace, grant us every blessing and lead us to our eternal home, where you reign for ever and ever.

Almighty God, in whose hands lies the destiny of mankind and of the world, let not our hopes perish, nor our sacrifices be in vain. Holy Spirit and giver of life, give us grace to root out from our life the bitterness of ancient wrongs and the desire to be avenged for the betrayals of long ago. Save us from the tyranny of history and set us free to serve each other attentively and live the present as a gift of new life.

In the power of our redemption by you we believe that all our sins of yesterday are forgiven by your love; grant us the grace and courage now to give and receive the forgiveness which alone can heal the wounds which remain. Draw us towards your loving kindness and guide us in the way of peace.

Anonymous

 
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The Holy Spirit for St Stephen, and for us

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Acts 6:8-15
 
Events began to unfold around Stephen which mirrored the Lord’s Passion and death; false accusations, charges of blasphemy and being hauled before the Sanhedrin.  Like Christ in life, like Christ in death, Stephen becomes the first martyr.  And his witness of martyrdom speaks to every generation of believers, until the end of time.
 
Luke highlights how Stephen was a man full of grace, filled with wisdom and the Holy Spirit.  He was God-centred, not self-centred.  Where did this grace and power come from?
 
Some of the answer can be found in the opening verses of Chapter 6: Stephen was selected by members of his community because of his apparent virtues and was presented, along with six others for the blessing of the apostles.
 
Luke informs us that the apostles “prayed and laid their hands upon them” (v. 6).  This was the customary manner in the early Church by which people were invested with the Holy Spirit to carry out special assignments and work.  This must have been the source of Stephen’s Spirit-filled life.
 
We too can be filled with the Holy Spirit.  Without the Spirit we labour in vain as we seek to serve the Lord by the power of our own strength and abilities.  Don’t be afraid to seek out the blessing of being prayed over to receive a fresh outpouring of the Spirit.
 
Bishops, priests and deacons can make this prayer, but so can fellow believers – when two or three gather in Jesus’s name.
 
We are called to be Spirit-filled Christians, men and women who live not for ourselves but for others, not by our own strength but by the power of the Holy Spirit.
 
Lord, fill me with your Spirit; fill me with your joy, hope and love that I many be an authentic witness of the Gospel.
 
Chris
 
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Guard against self-interest

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Jesus – “Salvation is found in no one else . . .
Acts  4: 1–12
 
For the Sadducees life after death was a revolutionary and subversive idea that threatened their position.  Their difficulty was that, “People who believe that their God is about to make a new world, and that those who die in loyalty to him in the meantime will rise again and share gloriously in it, are far more likely to lose respect for a wealthy aristocracy than people who think that this life, this world and this age are the only ones there will ever be . . .” (Tom Wright, The Resurrection of the Son of God).
 
The Sadducees held much power; their interest was not in the word of God, but in the maintenance of the status quo, because this was of most benefit to them.  The Sadducees wanted to preserve their own interests.
 
To guard against the same temptation, we can harness the power of prayer.  Perfect prayer is all love.  The key to protecting ourselves from becoming like the Sadducees is to avoid self-interest in the first place, to focus our attention on love.
 
Oh my God, I love you above all things, with my whole heart and soul, because you are all good and worthy of all my love.  I seek to love my neighbour as myself for the love of you.  I forgive all who have injured me and I ask pardon for all whom I have injured.  Amen.
 
Chris
 
 
 
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Our Father

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Matthew 6:7–15
 
Our Father by Jesus on sunrise
 
We address God as ‘Father’ – as ‘Abba’ in Aramaic.  This was unthinkable, even abhorrent, for a faithful Jew in Jesus’s day.
 
Only Jesus could cross the threshold of divne holiness, for by his cross and resurrection he made purification for our sins and brought us into the Father’s presence.
 
How comforting and consoling are these words from the writer of the Hebrews, in which Christ says, “Here am I, and the children God has given me” (2:13).
 
The Holy Spirit works to stretch and expand our hearts and minds so that they can grasp the amazing truth that we are children of the Father, sons and daughters of the Living God.
 
We who call God ‘Our Father’ because he is Our Father in heaven.  We don’t approach him lightly or nonchalantly or irreverently but in profound wonder that we are privileged to know God, the Creator, as a father who loves and cares for us.
 
”Our awareness of our status as slaves would make us sink into the ground and our earthly condition would dissolve into dust, if the authority of our Father himself and the Spirit of his Son had not impelled us to this cry, “Abba Father!"
 
‘When would a mortal dare call God “Father” if our innermost being were not animated by power from on high?’ (St Peter Chrysologus)
 
Chris
 
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Lent

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Matthew 6:1–6, 16–18
 
In order that we may better love the Lord our God, with all our heart, soul, mind and strength, we practise self-denial and acts of penance, and strive to reform our lives under the guidance of the Holy Spirit.
 
In the Bible the heart is understood as the apex or very essence of our being, and it is the heart that needs renewing.
 
As St Benedict Joseph Labre once said, “To love god you need three hearts: a heart of fire for him, a warm heart towards our neighbour and a heart of bronze towards ourselves."
 
It is always springtime in the heart that loves God. (St John Vianney).
 
Chris
 
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